Common misinterpretations apply this prophecy exclusively to a future Antichrist or end-times figure, ignoring its primary historical fulfillment in Antiochus Epiphanes as explained by Gabriel in the chapter, or misconstrue the little horn as the Roman Empire or papacy, projecting later church history onto a vision explicitly tied to the Greco-Syrian period, thus distorting the text's chronological framework from Belshazzar's time and missing its encouragement to persecuted believers that God will prevail despite temporary desecrations.
Daniel 8:11
King James Version (1769)
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
This verse depicts the hubris of a tyrannical figure, the little horn arising from the Greek empire, who exalts himself against the Prince of the host—God himself—leading to the cessation of the daily temple sacrifices and the profanation of the sanctuary, historically fulfilled by Antiochus IV Epiphanes in 167 BC when he desecrated the Jerusalem temple, sacrificed a pig on the altar, and banned Jewish worship, underscoring the theme of satanic opposition to God's ordained worship that will ultimately be judged.