A common misinterpretation limits this promise to a merely political or national restoration of ancient Israel without recognizing its messianic fulfillment in Christ, who is the true 'LORD our righteousness'; others might allegorize it exclusively as the church's spiritual safety, overlooking God's continuing purposes for ethnic Israel, or confuse the name as a literal title for the city itself rather than God's imputed righteousness enabling safety.
Jeremiah 33:16
King James Version (1769)
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
This verse prophesies a future era of salvation and security for Judah and Jerusalem, where the people will be identified by the divine name 'The LORD our righteousness,' highlighting God's provision of perfect righteousness to His covenant people as the foundation of their deliverance and peace, ultimately fulfilled in Jesus Christ who embodies and imputes that righteousness to believers, restoring right relationship with God.